(francais en bas, deutsch weiter unten)
Radio play and audio installation, Produced by: WDR
Paul Plamper and Jelka Plate are doing a research for the radio play project ABSPRUNG
We are looking for people who would like to discuss these subjects with us and are willing to talk about their experiences with migration. We would like to record these conversations. The conversations will only be published in agreement with the dialog partner.
When: Sunday 21st, from 5–7 p.m. and 28th of June from 5–9 p.m. Where: Institute for intercultural and transnational social work, project space, Adalbertstrasse 96, 10999 Berlin, Kreuzberg, close to Kaffee Kotti What: radio play author Paul Plamper teaches basic knowledge about audio field recordings and audio post production.We are going to train how to work with microphones for voice recordings. We will edit these recordings and are going to play with sounddesign and musical arrangement. please register: email@example.com Continue reading
We want to stay in the school, but self-organized!
Never try to fool, the people from the school!
We, the inhabitants of the Gerhart-Hauptmann-School in Kreuzberg, want to make again clear that we want to stay in that half of the school building that was promised to us in the agreement of the roof occupation (July 2014).
The administrative court in Berlin confirmed on the 25th of May that we have the right to live in the school!! Therefore, the plans of the district to evict us, have been also blocked by a official German court!
Still the district is continuing its ignorant and racist policies against us. Just after the publication of court decision, the district stated that the living conditions in the building are so dangerous because we would cook over open fire?! We are not cooking over open fire! We do not have enough to eat, so we cannot even think about how we want to prepare our food!
Now you can order online the Movement Magazine with the history of oranien platz, refugee movement in berlin and more. The website for the magazine is:
To create and international Refugee centre in the GHS
- with space for information for refugees about their rights and about the refugee movement
- with a café and exhibition space as a meeting place
- with projects organized with refugees and partners to learn and develop skills, and help newcomers to integrate into the refugee community and into German society (e.g. German classes, sports, bicycle repair workshop, small organic garden, music, etc)
- with projects to network for practical and political support
- for our political demands,
- for political and practical support for eg. asylum applications, the right to work, access to health care, recognition of refugees’ professional qualifications, skills transfer
What if the Black Plague had killed off almost all Europeans? Then theReconquista never happens. Spain and Portugal don’t kickstart Europe’s colonization of other continents. And this is what Africa might have looked like.
The map – upside down, to skew our traditional eurocentric point of view – shows an Africa dominated by Islamic states, and native kingdoms and federations. All have at least some basis in history, linguistics or ethnography. None of their borders is concurrent with any of the straight lines imposed on the continent by European powers, during the 1884-85 Berlin Conference and in the subsequent Scramble for Africa. By 1914, Europeans controlled 90% of Africa’s land mass. Only the Abyssinian Empire (modern-day Ethiopia) and Liberia (founded in 1847 as a haven for freed African-American slaves) remained independent. Continue reading…
from iwspace http://bit.ly/1RIzAL3
The band LOMNAVA headed up by refugee rights activist Kokou Teophil is looking for musical and practical support to help SPREAD THE MESSAGE ON REFUGEE RIGHTS through LOVE OF GOOD MUSIC, please share this message within your art, music, refugee support networks!
LOMNAVA – REFUGEES & FRIENDS  is a music collaboration that started 2013 with a group of refugees, musicians and activists who met through Oranienplatz – fighting for all rights collectively. What started as jamming and music lessons in time grew into a live band. Today the band consists of 8-12 refugees and supporters of different nationalities and is open to everyone regardless of status. We play a mix of hip-hop, r n’b, rap, funk, soul, reggae, Afro beat and African traditional music. We rehearse up to 3 times per week and also play shows. To complete the band and take it the next level we are now looking for: Continue reading
Wir laden euch herzlich zu einem Empowerment Workshop ein!
Themen wie Rassismus, Flucht und Migration werden in Deutschland meist aus der Perspektive von weißen Mehrheitsgesellschaft diskutiert, dargestellt und bestimmt – von Menschen also, die in einer rassistisch strukturierten Gesellschaft zu den Privilegierten gehören. Die Sicht der von Rassismus Betroffenen findet hier immer noch kaum Berücksichtigung. So stehen beispielsweise oft Forderungen und Bedürfnisse von People of Color 1, Schwarzen Menschen, Sinti & Rroma und Migrant*innen, hin zu einem mehr an Empowerment & Selbstbestimmung, meist nicht in der gesamt-gesellschaftlichen Aufmerksamkeit … und werden so oft nicht hör-, sicht- und wahrnehmbar .
Unser Ziel ist, im Sinne von Empowerment (Selbstbestimmung und Selbstermächtigung) Handlungsspielräume gegen Rassismus und für ein mehr an Dekolonisierung & Selbstbestimmung im Alltag wahrzunehmen und zu nutzen.
Serfiraz Vural: Soziologin, Theaterpädagogin, Empowerment-Trainerin & Aktivistin
Coral Salazar Torrez: Schauspielerin, Empowerment-Trainerin, Koordinatorin des Theater- und Kunstzentrums COMPA in El Alto und arbeitet mit Methoden der körperlichen De-Kolonisierung
Zielgruppe: Frauen/Trans*/Inter* of Color
Methoden der körperlichen De-Kolonisierung, Methoden aus der Biographie- und Theaterarbeit.
04.07.2015 von 10:00 bis 16:00 Uhr 05.07.2015 von 11:00 bis 17 Uhr
Migrationsrat, Oranienstraße 34, 10999 Berlin.
Wir stellen Wasser und Nervennahrung an den 2 Tagen zu Verfügung.
Ihr könnt euch unter folgender e-Mail Adresse anmelden: firstname.lastname@example.org.
Die Teilnahme ist kostenlos und die Teilnehmer*innen zahl soll maximal 20 Personen betragen. Bitte meldet euch bis spätestens 01.07. an und falls Falls ihr euch umentscheiden solltet, bitte sagt uns rechtzeitig beschied.
1 Der Begriff of Color sein bezieht sich nicht auf die Hautfarbe. Darunter wird verstanden, dass Personen keinen Zugang/erschwerte Zugang an sozialen und politischen Ressourcen und Machtstrukturen durch Rassismus erfahren. “People of Color bezieht sich auf alle rassifizierten Menschen, die in unterschiedliche Anteile über afrikanische, asiatische, lateinamerikanische, arabische, jüdische, indigene oder pazifische Herkunft oder Hintergrunde verfügen. Er verbindet diejenigen, die durch die weiße Dominanzkultur marginalisiert sowie durch die Gewalt kolonialer Tradierungen und Präsenzen kollektiv abgewertet werden.“ (Kien Nghi Ha, Nicola Lauré al-Samurai, Sheila Mysorekar(Hg.), „re/visionen Postkoloniale Perspektiven von People of Color auf Rassismus, Kulturpolitik und Widerstand in Deutschland“, 1. Aufl., UNRAST-Verlag Munster, 2007)
Kurze Erläuterung von Loretta Ross zur Begriff Women of Color, online in Internet: https://www.youtube.com/watch?v=82vl34mi4Iw Stand 03.06.2015
from iwspace http://bit.ly/1ditCTK
from iwspace http://bit.ly/1KcNc0x
Democracy Now! The Dominican Republic is set to begin what some are calling “ethnic purging,” placing the fate of hundreds of thousands of Dominicans of Haitian descent into limbo. Half a million legally stateless people could be sent to Haiti this week, including those who have never stepped foot in Haiti and don’t speak the language. In 2013, a Dominican constitutional court ruling stripped the citizenship of children born to Haitian immigrants in the Dominican Republic as far back as 1929, retroactively leaving tens of thousands without citizenship. Today marks the deadline for undocumented workers to register their presence in the Dominican Republic or risk mass deportation. However, only 300 of the 250,000 Dominican Haitians applying for permits have reportedly received them. Many have actively resisted registering as foreigners, saying they are Dominican by birth and deserve full rights. Dominican authorities have apparently organized a fleet of buses and set up processing centers on the border with Haiti, creating widespread fears of mass roundups. The Dominican Republic’s decision to denationalize hundreds of thousands of people has sparked international outcry. We are joined by the acclaimed Haitian-American novelist Edwidge Danticat.
from iwspace http://bit.ly/1NjY3Wz
As the Black Lives Matter movement grows across the country and the the nation mourns the death of the nine worshipers killed at Charleston’s Emanuel AME Church, we look back at the life of one of the most important voices of the civil rights movement: the singer Nina Simone, known as the High Priestess of Soul. While Simone died in 2003, a new documentary, “What Happened, Miss Simone?,” sheds light on her music and politics. Her song “Mississippi Goddam” became an anthem of the civil rights movement. She wrote it in the wake of the assassination of Medgar Evers in Mississippi and the 16th Street Baptist Church bombing in Birmingham, Alabama, which killed four black children. We speak to the film’s director, Liz Garbus, and Al Schackman, Nina Simone’s guitarist and music director for over 40 years. Link to Democracy Now!
NINA SIMONE: [singing] Hound dogs on my trail
Schoolchildren sitting in jail
Black cat cross my path
I think every day’s gonna be my last
Lord have mercy on this land of mine
We all gonna get it in due time
I don’t belong here
I don’t belong there
I’ve even stopped believing in prayer
Don’t tell me
I’ll tell you
Me and my people just about due
I’ve been there so I know
They keep on saying “Go slow!”
from iwspace http://bit.ly/1GsUMPU
The Rebellious Life of Mrs. Rosa Parks
(Boston: Beacon Press, 2013. Pp. 295. Illustrations.)
by Nancy Kerstetter
When Rosa Parks remained in her seat on that Montgomery bus on December 1, 1955, she had no inkling of the stir it would cause or the effects that would ripple to become a civil rights movement. Neither did she envision that her remains would lie in state in the United States Capitol when she died 50 years later.
Although Caucasian, Theoharis has the unique perspective of having worked side by side with civil rights activist Julian Bond in an academic setting. She credits Bond with inspiring her to tell Parks’ story. Theoharis is currently professor of political science at Brooklyn College of the City University of New York and author of books and articles on historic and contemporary race politics in the U.S. Some of the book’s content was published previously. Unfortunately, material in some of the chapters is quite repetitive leading one to wonder if a more thorough editing of this book was needed.
Theoharis strives to look behind the curtain of the public persona to reveal what made Parks tick. Through countless interviews and hours of research, she unearths lesser known stories, quotes and accounts of Parks’ life. She shares these gems with the reader. Continue reading…
from iwspace http://bit.ly/1eGYHlz